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Archives). University of Alaska, Fairbanks, Alaska. Doty, W. F. (1900).Eskimos on St Lawrence Island. In Ninth Annual Report on Introduction of Domestic Reindeer into Alaska, 1899 (pp. 186-256). Washington, DC: U.S. Government Printing Office. Hughes, C. C. (1958). An Eskimo deviant from the "Eskimo" type of social organization. American Anthropologist, 60(6), 1140-1147. Hughes, C. C. (1960). An Eskimo village in the modern world. Ithaca,

NY: Cornell University Press. Jolles, Carol Zane (1990). Being Yup'ik, being Christian: Ethnicity and Christianity in Sivuqaq. Doctoral Dissertation, University of Washington, 1990. Ann Arbor, MI: University Microfilms International. Publication No. AAT 9109806; DAI-A 51/11, p. 3801, May 1991.

Jolles, Carol Zane (1997). Changing roles of St Lawrence Island women: Clanswomen in the public sphere. In P. R. Stern, G. Wenzel, & S. Kan (Eds.), Arctic Anthropology (Power, Resistance, and Security: Papers in Honor of Richard G. Condon, Steven L. McNabb, Alexsandr I. Pika, William W. Richards, Nikolai Galgauge, Nina Ankalina, Vera Rakhtilkon, Boris Mymykhtikak, and Nikolai Avanun), special issue, 34(1), 86-101. Jolles, Carol Zane & Kaningok (1991). Qayuutat and Angyapiget: gender relations and subsistence activities in Sivuqaq (Gambell, St. Lawrence Island, Alaska). itudes/Inuit/Studies, 15(2), 23-53. Jolles, Carol Zane, with Oozeva, E. (2002). Faith, food, and family in a Yupik whaling community. Seattle: University of Washington Press.

Moore, R. D. (1923). Social life of the Eskimo of St Lawrence Island.

American Anthropologist, 25(30), 339-375. Shinen, M. (1963). Notes on marriage customs of the St Lawrence

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