Bilu, Y. (1996). Dybbuk and Maggid: Two cultural patterned altered states of consciousness in Judaism. AJS Review, 21, 1-23.

Boddy, J. (1989). Wombs and alien spirits: Women, men and the zar cult in northern Sudan. Madison: University of Wisconsin Press.

Bourguignon, E. (1973). Introduction: A framework for the comparative study of altered states of consciousness. In E. Bourguignon (Ed.), Religion, altered states of consciousness and social change (pp. 3-38). Columbus: Ohio State University Press.

Bourguignon, E. (1976). Spirit possession belief and social structure. In Bharati (Ed.), The realm of the extra-human, ideas and actions (pp. 17-26). The Hague: Mouton.

Bourguignon, E. (1989a). Trance and Shamanism: What's in a name? Journal of Psychoactive Drugs, 21, 9-16.

Bourguignon, E. (1989b). Multiple personality, possession trance and the psychic unity of mankind. Ethos, 17, 371-384.

Brown, M. F. (1997). The channeling zone: American spirituality in an anxious age. Cambridge, MA: Harvard University Press.

Brown, K. M. (1991). Mama Lola: A vodou priestess in Brooklyn. San Francisco: University of California Press.

Certeau, M. de (2000). The possession at Loudon (M. B. Smith, Trans, with a Foreword by S. Greenblatt). Chicago, IL: University of Chicago Press.

Chlyeh, A. (1999). Les Gnaoua du Maroc:Itineraires initiatiques, transe et possession. Paris: editions la Pensée Sauvage.

Corin, E. (1998). Refiguring the person: Dynamics of affect and symbols in an African spirit possession cult. In: M. Lambeck & A. Strathern (eds.), Bodies and persons: Comparative perspectives from Africa and Melanesia (pp. 80-102). Cambridge, UK: Cambridge University Press.

Crossan, J. D. (1994). Jesus: A revolutionary biography. New York: Harper Collins.

Cuneo, M. (2001). American exorcism. Garden City, NY: Doubleday.

D'Andrade, R. (1961). The anthropological study of dreams. In F. L. K. Hsu (Ed.), Psychological anthropology: approaches to culture and personality. Homewood, IL: Dorsey.

Danforth, L. M. (1989). Firewalking and religious healing: The Anastenaria of Greece and the American firewalking movement. Princeton, NJ: Princeton University Press.

de Heusch, L. (1981). Why marry her? Society and symbolic structures. London: Cambridge University Press.

Dodds, E. R. (1957). The Greeks and the irrational. Berkeley: University of California Press.

Evans-Pritchard, E. E. (1937). Oracles, witchcraft, and magic among the Azande. Oxford, UK: Clarendon Press.

Evans-Pritchard, E. E. (1962). Zande theology, social anthropology, and other essays. New York: Free Press of Glencoe.

Goldish, Matt, ed. (2003). Spirit Possession in Judaism; Cases and Contexts from the Middle Ages to the Present. Madison: U. Wisconsin P.

Goodman, F. D. (1981). The exorcism of Anneliese Michel. Garden City, NY: Doubleday.

Greenbaum, L. (1973). "Societal Correlates of Possession Trance in sub-Saharan Africa," In: E. Bourguignon, (ed.) Religion, Altered States of Consciousness and Social Change. Columbus: Ohio State University Press.

Guinebert, C. (1959). The Jewish world at the time of Jesus. New York: University Books.

Hensley, D. (1993). Hell's Gate: Terror at Bobby McKay's Music World. Jacksonville, FL.: Audio Books Plus.

Herskovits, M. J. (1937). Life in a Haitian valley. New York: Knopf.

Hollan, D. (2000). Culture and dissociation in Toradja. Transcultural Psychiatry, 37, 545-559.

Jeanmaire, H. (1951). Dionysus: Histoire du culte deBacchus. Paris: Payot.

Johnston, S. I. (2001). Charming children: The use of the child in ancient divination. Arethusa, 34, 97-117.

Kahn, M. S., & Kelly, K. J. (2001). Cultural tensions in psychiatric nursing: Managing the interface between western mental health care and Xhosa traditional healing in South Africa. Transcultural Psychiatry, 38, 35-40.

Kehoe, A. B. (2000). Shamanism and religion: An anthropological exploration in critical thinking. Prospect Heights, IL: Waveland Press.

Kendall, L. (1985). Shamans, housewives, and other restless spirits: Women in Korean ritual life. Honolulu: University of Hawaii Press.

Kenyon, S. (ed.). (1995). Possession and social change in eastern Africa. Anthropological Quarterly, 68(2), 71-132.

Kiev, Ari (ed.). (1964). Magic, faith and healing: Studies in primitive psychiatry today. New York: Free Press of Glencoe.

Kleinman, A. (1980). Patients and Healers in the Context of Culture. Berkeley: University of California Press.

Lambeck, M. (1989). From disease to discourse: Remarks on the conceptualization of trance and spirit possession. In C. A. Ward (Ed.), Altered states of consciousness and mental health: A cross-cultural perspective. Newbury Park, CA: Sage.

Lewis, I. M. (1989). Ecstatic religions (Rev. ed.). Baltimore, MD: Penguin.

Maurizio, L. (1995). Anthropology and spirit possession: A reconsideration of the Phythia's role at Delphi. Journal of Hellenic Studies, 115, 69-86.

Moore, J. G. (1982). Music and dance as expressions of religious worship in Jamaica. In S. Ottenberg (Ed.), African religious groups and beliefs: Papers in honor of William R. Bascom. Meerut, India: Folklore Institute.

Palmié, S. (1991). Das Exil der Götter: Geschichte und Vorstellungswelt einer afrokubanischen Religion. Frankfurt am Main, Germany: Peter Lang.

Prince, R. (1964). Indigenous Yoruba psychiatry. In A. Kiev (Ed.), Magic, faith, and healing: Studies in primitive psychiatry today pp. 84-120. New York: Free Press of Glencoe.

Raybeck, D., Schobe, J., & Grauberger. J. (1989). Women, stress and participation in possession cults: a reexamination of the calcium deficiency hypothesis. Medical Anthropology Quarterly n.s. 2, 139-161.

Salima, R. (1902). Harems et musulmanes d'Egypte (Letters). Paris: Felix Juven.

Shaara, L., & Strathern, A. (1992). A preliminary analysis of the relationship between altered states of consciousness, healing and social structure. American Anthropologist, 94: 145-160.

Sidky, H. (1994). Shamans and mountain spirits in Hunza. Asian Folklore Studies, 53, 57-96.

Suryani, L., & Jensen, G. D. (1993). Trance and Possession in Bali. Oxford: Oxford University Press.

Welte, F. M. (1990). Der Gnawa-Kult: Trancespiele, Geisterbeschwörung und Bessessenheit in Marokko. Frankfurt am Main, Germany: Peter Lang.

Welte, F. M. (1999). Le cult des Gnaoua de Meknes. In A. Chlyeh (Ed.), L 'Uinvers des Gnaoua (pp. 65-80). Paris: Editions la Pensée Sauvage.

Winkelman, M. (1992). Shamans, priests, and witches: A cross-cultural study of magico-religious practitioners. Tempe: Arizona State University.

Witztum, E., Grisaru, N., & Budowski, D. (1996). The "Zar" possession syndrome among Ethiopian immigrants to Israel: Cultural and clinical aspects. British Journal of Psychiatry, 69, 207-225.

Weight Loss Enigma

Weight Loss Enigma

Finally Revealed The Revolutionary & Miraculous Weight Loss Secrets! Discover How to Command Those Unwanted Pounds To Take A Hike, So That You Can Get Into Shape & Lose Weight Easily Just Like You Dream Of In Just A Matter Of Weeks! You're About to Discover The Insider's Fat Burning Diet Tips to Easily Shed Off Those Extra Pounds And Obtain a Lovable Shape In No Time Flat!

Get My Free Ebook

Post a comment